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Since the dawn of civilization, humans have struggled to describe the defining virtues of civilization—and, in the process, have confronted some of mankind’s most difficult and enduring questions. In Truth, Beauty, and Goodness Reframed, renowned scholar Howard Gardner traces the astonishing transformations in our conceptions of these three virtues in our lifetime—and describes the newfound challenges in making sense of them. How do we distinguish truth from “truthiness” in the Age of the Internet? How do we judge beauty when modern artists treat it like an outdated virtue? And how do we distinguish right from wrong in age of relativistic and politicized morality? In this incisive and masterful book, Gardner brilliantly highlights the current state of these virtues, argues for their continued importance in human society, and explains how we should be educating for them in the twenty-first century—both in and out of the classroom.
- Sales Rank: #466156 in eBooks
- Published on: 2012-11-06
- Released on: 2012-11-06
- Format: Kindle eBook
Review
Praise for Howard Gardner's Frames of Mind:
''Gardner's book is a refreshing experience and an open door into a whole new way of looking at human beings.'' -- Isaac Asimov, multiple award winning author
''Timely, wide-reaching, and in many ways brilliant.'' --New York Review of Books
About the Author
HOWARD GARDNER is the John H. and Elisabeth A. Hobbs Professor of Cognition and Education at the Harvard Graduate School of Education and senior director of Harvard Project Zero. The recipient of a MacArthur Fellowship and twenty-one honorary degrees, he is the author of more than twenty books, including Multiple Intelligences, Changing Minds, Intelligence Reframed, and Five Minds for the Future. He lives in Cambridge, Massachusetts.
Most helpful customer reviews
27 of 28 people found the following review helpful.
Well yeah, but...
By Librum
TBaGR is a very thoughtful book by a very thoughtful writer/researcher/scholar/public intellectual. It's pitched to a popular readership, and makes a solid case for what truth, beauty, and goodness are, for why they are important, and for why they are increasingly under threat. Gardner is specifically concerned with the challenge to these virtues that is posed from two quarters: the prevalence of postmodernist thinking in our culture and society at large, with its emphasis on relativism and intolerance of standards/judgements, and the digital world in which 'truths' especially are often simply what the herd says they are (as, for instance, in the case of Wikipedia). All of this is true enough, and does indeed warrant widespread consideration. But this isn't exactly novel stuff. Digitalism is novel enough, I suppose, but the challenges and ambiguities that Gardner rightly observes have been been noted by a great many educators and social critics. And the seepage of postmodernist thinking into the broader culture hasn't exactly gone unnoticed. So, though I'll happily grant that Gardner's book is both thoughtful and thought-provoking, it did not strike me as a profound 'reframing' of the three virtues under consideration. While it ably frames all three, it hardly does so in revolutionary terms. Credit where it's due, Gardner is a very good writer; the issues he raises are essential ones. I am entirely sympathetic to his views. What really kills two stars for this reader, though, (in addition to the fair amount of repetition in what is a short enough book to begin with) is the weakness of Gardner's vision and prescriptions for the future. Granted, no one knows what's coming down the pike. Gardner makes a strong case for the non-denumerable complexity of both individual human life paths and collective social world paths (in defiance of both the reductive biological and economic thinking that prevails in certain circles), but in doing so essentially sidesteps the problem of what's to be done if truth, beauty, and goodness are to survive the postmodern and digital onslaught. The sorts of suggestions he offers -- e.g., in the case of beauty, that young persons should be exposed more to the arts, gather portfolios of images that interest them, and keep notes on why they are interested -- are earnest enough, and reasonable enough (who wouldn't support this sort of proposal), but they're also rather lame in view of the magnitude of the problem that Gardner himself elucidates. Overall, TBaGR does a fine job of describing, but when it comes to prescribing all it really offers are thumb-in-the-dyke type solutions. I'm not sure Gardner could have done more than that, but I wish he had.
15 of 19 people found the following review helpful.
Thoughtful, original and important.
By S. Krieger
Gardner has written a thoughtful and insightful critique of the world we live in. By looking at the virtues of truth, beauty and goodness throughout history, he takes a stab at some of society's most vexing problems, offering his take on how we might help the next generation (and ourselves) reverse the decline of our civilization. This brilliant thinker who changed the way we look at education and intelligence shows that he's no one-trick pony with this excellent new direction in his scholarship.
2 of 2 people found the following review helpful.
Especially profound explaining "The Good" part of The Big Three.
By Performing Arts Prof
I have long thought that the relative neglect in education of The Big Three- The Good, The True, and The Beautiful- is one of our culture's greatest loses. When someone as well-respected as Howard Garner turns our focus to the topic, there is hope of rejoicing.
So many battles in our culture wars are explainable by the fact that most people will choose one favorite from the Three- G, T, or B, and use it to try to explain everything. It's the same problem encountered by the Six Blind People trying to describe an Elephant. Their separate opinions were each true- it's like a snake, a rope, a tree trunk, etc- but only partially so.
Is love an interior, subjective experience that I am having (the Beautiful), the exterior, objective facts of a certain arrangement of neuropeptides attaching to synapses (the True), or something that occurs between people (the Good)? The answer is, of course, yes.
Which is it? Is gay an interior experience of identity (the Beautiful), something defined by inter-subjective relationship (the Good) or is it a particular, objective configuration of hormones and grey matter (the True)? Or perhaps, "I'm spiritual (Beautiful), but not "religious" (Good), and I'm ambivalent about "science" (True). Etc.
While Gardner explains all of the Three clearly (as one would expect), his description and explanation of the Good is especially profound. Even careful scholars sometimes fall into the trap of trying to justify Morals (Good) in reasoned terms that are better suited to the True (which doesn't really work, of course). Gardner instead makes a strong case that the Good (Ethics) is justifiable on it's own terms. He draws a very useful distinction between "neighborly morality" - to be a good person (as Steve Martin's grandmother said: "It's better to be kind and truthful then, to not."), and "the ethics of roles" which is to behave in ethical ways, e.g. in business to behave not like it's all a board game to be won or lost, but like it's also real life in which one should behave morally.
Gardner's discussion of the Beautiful seems incomplete in that he spends the great majority of the time on Aesthetics, especially of Art and doesn't much explore the "interior experience" of, for example, spiritual feelings of expansive connection, or a profound sense of meaning. Still this is a welcome work by a great and influential scholar that hopefully, like Goleman's, Social Intelligence. will help draw more awareness and attention to the ancient and oh-so-useful Big Three.
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