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The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish.In Border Lines, however, Daniel Boyarin makes a striking case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity.
There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border—and, Boyarin significantly contends, invented the very notion of religion.
- Sales Rank: #463573 in eBooks
- Published on: 2010-11-24
- Released on: 2010-11-24
- Format: Kindle eBook
Review
"Boyarin proposes that by constructing the categories of religious orthodoxy and heresy, second-century Gentile Christians created the concept of religion which pervades the Western world to this day. The work is intensely provocative and innovative and is destined to take its proper place as a modern classic among Boyarin's previous works."—Shofar
"Encourages us to see historic Christianity as but one expression of a universalistic potential in Jewish monotheism. . . . In a fruitful career not yet nearly over, Border Lines, the culmination of many years of work, may well remain Daniel Boyarin's masterpiece."—Jack Miles, Commonweal
"Boyarin's book challenges the ordinary usage of the terms 'Judaism' and 'Christianity' and juxtaposes the formation of orthodoxy as it is formulated within rabbinic tradition and among Christians of the patristic period. His bold thesis will no doubt prove controversial and important."—Elaine Pagels, author of Beyond Belief: The Secret Gospel of Thomas
About the Author
Daniel Boyarin is the Taubman Professor of Talmudic Culture in the Departments of Near Eastern Studies and Rhetoric at the University of California, Berkeley. He is the author of Dying for God: Martyrdom and the Making of Christianity, Judaism and A Radical Jew: Paul and the Politics of Identity, and other books.
Most helpful customer reviews
52 of 55 people found the following review helpful.
Historical-Theoretical Masterwork
By Dustin Atlas
While I have no doubt that this book has (and will) ruffle a few feathers, it is ultimately a thorough work that engages with contemporary textual analysis and history in order to present a surprising, but compelling, picture of the processes through which Rabbinic Judaism is formed, processes often of a polemic nature. Simply put, the thesis of the text is this: Christianity and (Rabbinic) Judaism are two tendencies that emerge out of the religion of the ancient Israelites at around the same time; these tendencies are consolidated in opposition to each other.
As basic (and obvious) as this thesis may be, it severely undercuts the myth of 'Jews first, Christians after' that guides much religious speculation. As such, it will irritate both Christians who believe they have transcended, or improved Judaism, and Jews who consider themselves to represent a pure, untainted, tradition. Both are, essentially, strands of Hellenic Judaism, even if they proceed in radically different directions.
While there are problems with this work, to consider Boyarin's scholarship "suspect" as another reviewer has, is ridiculous. Like him or not, Boyarin is easily one of the greatest thinker's working in Religious Studies today.
0 of 0 people found the following review helpful.
This book is quite well in the area of the ...
By d-rob
This book is quite well in the area of the exploration of the division between Judaism and Christianity. It is written from the perspective of an Orthodox Jew. I have very minimal experience with Judaism and thought that Boyarin's insights on the developments of Rabbinic Judaism revealed much more than I used to know.
What I really found interesting was his expansion on Segal's "Two Powers" in Heaven doctrine that occurred in earlier versions of Judaism but later became condemned. He calls this Jewish "binitarianism". Many today often claim that the early Jews were rather "unitarian" but Boyarin dismisses this. This is not to say there weren't unitarian Jews but that unitarianism for them was not a fundamental part of their theology as it is now.
Boyarin is a Talmudic scholar. As such, his understanding of patristic theology is a little bit wanting at times. For instance, he hints that Nicaea did away with "Logos" theology especially in St Athanasius. But St Athanasius was also involved in the Alexandrian school of theology from Origen which also espoused the "deuteros theos" theology as well. The Logos theology is generally a part, not exclusive, of Trinitarian theology then.
16 of 16 people found the following review helpful.
A Truly Seminal Work
By Julian of Norwich
Border Lines is the richest and most stimulating book I have read in years--and I've read some excellent ones. But this one breaks new ground for me, theologically and intellectually. For the first time, I can really see "Christianity" in its a fully "Jewish" mileau, as a "school" which had much in common with other "schools", especially regarding the Logos and Two Powers in Heaven. It was not just Philo who expounded the Logos: there was a whole context out of which these ideas arose and were shaped and debated and taught. And then, as both "Judaism" and "Christianity" chose normative identities which repudiated the other AS Other, that common ground was lost. To my mind, Boyarin has recaptured it, in all its rich possibilites.
Boyarin's elucidation of the Prologue of John as a midrash almost took my breath away, it was so brilliant and illuminating. I would read it for that alone.
This absolutely stupendous book is a truly seminal contribution to human knowledge and understanding, for both Jews and Christians.
And it bears re-reading, as one pass-through of this very demanding and scholarly book would not be enough to absorb it. But it's my desert island book for sure!
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