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Because many modern Christians can offer a reasonable explanation of the meaning of Jesus' death on the cross, they find it hard to understand the confusion displayed by the disciples after the events in the last pages of the Gospels. But if Paul were alive today, he would find it inexplicable that we modern believers are not scandalized by the cross.
Proclaiming the Scandal of the Cross introduces pastors, church leaders, students, and lay readers to the need for contextualized atonement theology, offering creative examples of how the cross can be proclaimed today in culturally relevant and transformative ways. It makes helpful suggestions on how this vision for a culturally relevant message might be developed. The impressive list of contributors includes writings from C. S. Lewis, Rowan Williams, Frederica Mathewes-Green, Brian McLaren, and many more who are actively working out just how to make this life-transforming proclamation.
- Sales Rank: #465290 in eBooks
- Published on: 2006-12-01
- Released on: 2006-12-01
- Format: Kindle eBook
From the Back Cover
Proclaiming the Scandal of the Cross explores the need for contextualized atonement theology, offering creative examples of how the cross can be proclaimed today in culturally relevant and transformative ways. Mark Baker brings together presentations of the atonement given in a variety of contexts, from Africa to suburban Los Angeles, from junior high Sunday school classes to coffee shops. The images and metaphors in these presentations have been developed by pastors, writers, and theologians, including Richard B. Hays, C. S. Lewis, Frederica Mathewes-Green, Brian D. McLaren, Luci Shaw, Rowan Williams, and many more, who are actively working out just how to make this life-transforming proclamation. These contributors reveal that Christians should embrace a whole constellation of perspectives on the atonement, all mutually reinforcing, because the language of the atonement must at once be metaphorical, pastoral, and salvific.
Learn from these creative examples to proclaim the scandal of the cross in your own context and profit from the theology of the atonement as it applies across the whole spectrum of human experience.
"Imagine theology of the atonement actually lived out, preached, and debated as an actual part of life! Read Proclaiming the Scandal of the Cross and this is what you will find. I couldn't put it down and will recommend it to my students."--William A. Dyrness, professor of theology and culture, Fuller Theological Seminary
"Perhaps all of us shudder to think how narrow our earliest understanding of the atonement was. Mark Baker's book offers us a treasure chest filled with complementary truths presented in distinct and surprising packages. Each chapter--a gem of poetry, drama, story, or sermon--is a unique gift to enable us to see with fresh perspective and greater fullness what God has done for us in Christ at the cross and empty tomb. This collection is an outstanding contribution to widen our comprehension and deepen our adoration!"--Marva J. Dawn, author of Talking the Walk and The Sense of the Call; teaching fellow in spiritual theology, Regent College
About the Author
Mark D. Baker (PhD, Duke University) is associate professor of mission and theology at Fresno Pacific Biblical Seminary in Fresno, California. In addition to coauthoring Recovering the Scandal of the Cross, he has written three other books.
Most helpful customer reviews
11 of 11 people found the following review helpful.
Finally - language that helps me describe the cross!
By Bill
With all the talk these days about the ATONEMENT and a fair amount of
harsh words from those that feel they are protecting "the" historical,
orthodox understanding of the atonement, this book is a refreshing
collection of pastors and theologians in the trenches who are actually
articulating the atonement story in brilliant and creative ways! Dr.
Richard Hays's chapter on Romans 5:12-19 (Made New by One Man's
Obedience) and Pastor Curtis Chang's sermon in chapter 18 (He Shares
Our Aches) alone are totally worth the value of the book! This book
takes a leap off the ivory tower and into the real world! I have used
several examples from this text as I meet with unchurched couples
interested in the meaning of the cross and the bottom line of
Christianity.
11 of 12 people found the following review helpful.
Broadens our perspective on atonement
By Sven
As a person relatively new to Christianity, I have found the concept of atonement to be a stumbling block, particularly penal substitution. I did a substantial amount of reading on the subject, but could never reconcile myself to the notion that God required Jesus' death in order to "compensate" for the sins of humanity. This book opens up the possibility that there are numerous other ways to express the meaning of Christ's death on the cross, including ways that do not separate his life from his death. It contains stories, sermons and chapel talks from a variety of cultural settings that show ways in which atonement may be related to the listener's real-life understanding. Baker adds brief commentary to each. While most readers will probably not relate to each of the contributions, the overall effect for me was relief-inducing. Baker does not take the position that penal substitutionary theory is wrong, but does convincingly show that it is a metaphor grounded in a particular place and time (11th Century Europe) and that it is not the only way in which the topic can be approached. I found this illuminating and liberating.
7 of 8 people found the following review helpful.
a helpful resource despite serious omissions
By Leah Chang
Proclaiming the Scandal of the Cross brings the reader word and prose "images" of the atonement of Jesus Christ. The book features eighteen authors all told with a tailpiece, a headpiece and one in the center by editor Mark D. Baker. Contributors include big names like C.S. Lewis and Rowan Williams though sadly, only a scant four women. Brief bios in the front of the book show they're mostly Western Protestants, mostly pastors from English-speaking countries. Sadly surprising is the apparent total omission of anyone from a Lutheran or a Roman Catholic perspective, although I especially appreciate the inclusion of Frederica Mathewes Green, who writes from the Antiochian Orthodox tradition as she clearly and concisely defines the Christus Victor atonement model that remains most prominent in the Eastern Churches.
I found this book to be a helpful resource that I read very quickly. Despite my background, I've been known to get seriously bogged down in densely-written theological tomes - not to say those weren't written well - but this wasn't one of those. I especially like the real-life stories that contextualize each concept and the way each author nuances their atonement concepts a little differently. Each discrete chapter opens with introductory explanations and concludes with a descriptive wrapup of the material just presented.
Proclaiming the Scandal of the Cross goes beyond the generally popularly acknowledged models of the atonement of Jesus Christ that typically nclude conflict/victory, legal penal satisfaction, and moral influence/example. In his intro, Mark Baker observes [page 31] "...for centuries, Christians preached and taught the message of Christianity without the gospel leading them to the inescapable conclusion of penal satisfaction." And, "It is noteworthy that Orthodox Christians still read their Bibles without finding this theory."
I recommend this book as a teaching and discussion resource; it could be helpful as part of the preaching enterprise, as well. But not including a single currently practicing Roman Catholic troubles me and I particularly consider the omission of a contributor writing from a Lutheran perspective both glaring and puzzling, especially given how central the theology of Martin Luther has been for the Church in the West and given that most of his theology was very specifically "Theology of the Cross." In fact, for Luther, the cross of Calvary formed a Weltanschauung, an all-encompassing worldview.
In the Heidelberg Disputation [1518] Luther tells us in article 19: "That person does not deserve to be called a theologian who looks upon the invisible things of God as though they were clearly perceptible in those things that have actually happened;" and in article 20: "He deserves to be called a theologian, however, who comprehends the visible and manifest things of God seen through suffering and the cross."
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