PDF Download James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney
Exactly how if there is a website that allows you to hunt for referred book James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney from all around the globe publisher? Instantly, the site will certainly be astonishing finished. So many book collections can be located. All will be so simple without difficult thing to move from site to site to get guide James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney wanted. This is the site that will give you those requirements. By following this site you could acquire whole lots numbers of book James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney collections from variants types of writer and also author preferred in this globe. The book such as James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney and also others can be gotten by clicking great on link download.
James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney
PDF Download James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney
Just how if your day is begun by reviewing a book James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney But, it remains in your gadget? Everyone will still touch and also us their gadget when waking up as well as in morning tasks. This is why, we intend you to additionally check out a publication James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney If you still perplexed how to get the book for your gizmo, you could follow the way right here. As right here, our company offer James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney in this web site.
There is no question that publication James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney will certainly consistently give you motivations. Even this is simply a publication James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney; you can find numerous categories as well as kinds of publications. From entertaining to adventure to politic, and scientific researches are all offered. As just what we mention, here we offer those all, from popular writers as well as author worldwide. This James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney is one of the collections. Are you interested? Take it now. Just how is the method? Read more this post!
When someone should go to the book establishments, search establishment by shop, rack by rack, it is very problematic. This is why we offer guide collections in this website. It will certainly relieve you to search the book James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney as you like. By searching the title, author, or writers of the book you desire, you could locate them swiftly. At home, office, and even in your way can be all ideal area within net links. If you want to download the James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney, it is extremely simple then, due to the fact that now we extend the connect to buy and make bargains to download and install James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney So easy!
Curious? Certainly, this is why, we intend you to click the link page to see, and then you could delight in guide James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney downloaded and install until finished. You could save the soft documents of this James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney in your gizmo. Of course, you will bring the gadget everywhere, will not you? This is why, every time you have downtime, each time you can appreciate reading by soft copy publication James (Baker Exegetical Commentary On The New Testament), By Dan G. McCartney
Dan McCartney, a highly regarded New Testament scholar and an expert on biblical interpretation, offers a substantive yet accessible commentary on James in this latest addition to the award-winning BECNT series. With extensive research and thoughtful chapter-by-chapter exegesis, McCartney leads readers through all aspects of the book of James--sociological, historical, and theological--to help them better understand its meaning and relevance. As with all BECNT volumes, this commentary features the author's detailed interaction with the Greek text and an acclaimed, user-friendly design. It admirably achieves the dual aims of the series--academic sophistication with pastoral sensitivity and accessibility.
- Sales Rank: #858509 in eBooks
- Published on: 2009-11-01
- Released on: 2009-11-01
- Format: Kindle eBook
From the Back Cover
"Dan McCartney has written an informed, scholarly, and evangelical commentary on James that is both readable and informative. It contains fresh perspectives in addition to covering the ground that all solid commentaries need to cover. It will be quite useful to evangelical pastors who want a solid basis for preaching or teaching on James."--Peter H. Davids, professor of biblical theology, St. Stephen's University
"Dan McCartney's commentary on James is a fresh and important contribution to the literature on James. He convincingly argues that faith plays a central role in the letter. McCartney writes lucidly and clearly while ably surveying various interpretations. This work is exegetically rewarding, theologically rooted, and pastorally wise."--Thomas R. Schreiner, James Buchanan Harrison Professor of New Testament Interpretation, The Southern Baptist Theological Seminary
"McCartney shows firm control of the secondary literature while retaining an independent judgment on the original text itself. His exposition is thorough, clear, and consistently on target; and his extensive additional notes and excursuses are the icing on the cake. This work deserves a warm reception."--Moisés Silva, author of Philippians (BECNT)
About the Author
Dan G. McCartney (PhD, Westminster Theological Seminary) is professor of New Testament interpretation at Redeemer Seminary in Dallas, Texas. He previously taught at Westminster Theological Seminary in Philadelphia for more than twenty years. He is the author of Let the Reader Understand: A Guide to Interpreting and Applying the Bible and Why Does it Have to Hurt? The Meaning of Christian Suffering. McCartney also revised J. Gresham Machen's New Testament Greek for Beginners.
Most helpful customer reviews
9 of 9 people found the following review helpful.
Very Helpful Commentary
By Derek Newbery
This book provides a great commentary on the Book of James. The author spends the majority of his time interacting with the text and spends a fair bit of time discussing the Greek text (though knowledge of Greek is not needed to utilize this commentary) but also does a good job of informing the reader of other opinions by both recent and older commentators. McCartney sees the theme of James as that of genuine faith revealing itself in life, which is definitely a helpful grid to keep in mind as one reads through James.
Each of the sections in this book begins with a brief summary of what will be discussed in that section. These introductions provide a helpful synopsis and thus a quick resource to utilize. At nearly 200 pages of actual commentary, this book is thorough which may be seen as a positive or negative depending on the amount of time available for reading.
I would recommend this book to those looking for an in-depth understanding of James though Moo is both more concise and probably more helpful in his Pillar commentary, if only one commentary is desired.
6 of 6 people found the following review helpful.
A top Commentary
By Pastor Jim Gray
I like this commentary. It is evangelical and technical in approach, yet clear, concise and reader friendly. He has a helpful and good introduction, hitting on character, authorship, structure and contextual issues. It was to me a highlight of the commentary. McCartney holds to an early date of the book (40's) and that James, the half brother of Jesus is its author. It was written to the Jews of the Diaspora, which contains "God fearers." By holding to an early date he does not see the book as a response or correction to the Apostle Paul. James should be read on his own terms. Paul and James addressed their readers from independent perspectives. One must listen distinctly to each man's own "voice." They appropriated the same Jewish heritage, vocabulary, and stories, but from different vantage points. He has a good excursus on Paul and James to show there was no contradiction. However, do not expect a dispensational argument here, and do not dismiss it because of it. It is worth reading and should be considered. He has good points.
He holds that the key concept is faith, holding that trust and faith are inseparable. Faith and endurance go together, and James presents a strong ethical call and view. Faith is eschatological in that its looks intently on the final goal, the consummation of the kingdom. He also sees James influenced by the wisdom literature, encouraging the readers toward a biblical wisdom in which to live day by day by faith and hope. He has a good excursus on both faith and wisdom as well.
This commentary is one of the top ones available on James. His exegesis is good and balanced. It deserves to be on the shelf of any one who is studying James. While aimed at Pastors and serious students, laymen would find it both useful and understandable.
6 of 6 people found the following review helpful.
Biblical Faith Sees The Need For Godly Wisdom
By Jacques Schoeman
Scripture consistently presents God as being "perfect", and the NT writers used the imperative on more than one occasion to amplify that as the telos of our faith. Yet McCartney deliberately keeps in touch with reality: 'There is, of course, no thought of suggesting that anyone in this life ever reaches the goal of perfection and can then stop striving toward it.' p 87, n 9 On the importance of attaining the wisdom that is from above, McCartney proves the necessity of such wisdom itself, against the backdrop of humble dependence: 'The most important thing not to lack is wisdom. Note, however, that this wisdom is not obtained by pursuing suffering, by hard work, or by any such effort; it is acquired by asking. At the very least, the believer needs to ask for it.' pp. 88-9 James' chief aim was to establish and mature faith, not speculative theories, so he paid much attention to the perseverance of the saints. 'Endurance under pressure is a means of growth toward this completeness, a completeness that is, to be sure, eschatologically determined, but already in development in the believer.' pp. 87-8 As to the charismatic notion of being 'most blessed', the Gk 'makarios' allows for no difference in degree for the recipient of God's favor. Trumpeting the clarity of Scripture, McCartney unequivocally states: 'In this case, the meaning is "If someone is a doer, then he is blessed".' p 124 God as Father to the fatherless is thematically enhanced through God being the Father of lights (1:17); being the One who brought us forth by the word of truth (1:18); and settled with "God our Father" who obligates us "to look out for" [Gk: episkeptomai] widows and orphans (1:27).
The members of the community of faith were required to affirm love for one's neighbor as "the royal law according to the Scripture" (2:8). 'Thus, to equate word and law is by no means to limit the word to God's moral demands; rather, it equates law of God with the totality of His saving revelation through Scripture.' p 122 John Calvin argued that for God to be no respecter of persons, "neighbor" must mean all mankind, as God expressly commends to us the most contemptible, even our enemies. The aim of good done by God's children in social justice contexts is 'to reflect His character' (p 129). Compassion impels us to dethrone ourselves from the center of our world, to work tirelessly to alleviate the suffering of our fellow creatures, and so to display God's moral character. 'Favoritism...is inconsistent with God's own character.' p 136 Calvin rightly emphasized the first use of the law in "the royal law according to Scripture": 'When...he says that those who had respect of persons were convinced, or reproved by the law, the law is taken according to its proper meaning. For since we are bidden by God's command to embrace all mortals, every one who, with a few exceptions, rejects all the rest, breaks the bond of God, and inverts also His order, and is, therefore, rightly called a transgressor of the law.' Commentary on James 2:9 McCartney reiterates this sentiment: 'Thus, one who keeps the whole law save in one respect is a transgressor.' p 148 He skilfully concludes 2:8-9 that, unlike those who "do well" by keeping the royal law, those who show partiality, transgress it: 'James' use of terms for "doing sin" is instructive. Literally, those who show favoritism "work" [Gk: ergazomai] sin.' Ibid
The book of James speaks to everything that wars for pride of place in our hearts, not least being the pride in our own hearts. McCartney reinforces his message of humble dependence on the source of spiritual enablement: '...the divine Spirit is unavailable to the proud.' p 214 The quality James pursued, a difference so revealed, was resumed in his concern with "meekness" (1:18), asking that works be done "in the meekness of wisdom" (3:13). McCartney shapes the context: '...just as in 2:18, the works are instrumental in showing faith, so here works are the key to showing what kind of wisdom one has.' p 198 McCartney expertly contrasts the triumphalist rhetoric of earthly wisdom which had its entry into the world with the first Adam (p 188), with meekness as a virtue patterned after the Second Adam (p 199). Thus works done in the meekness of wisdom are ethical in nature, "pure" [Gk: hagne] and compatible with heavenly wisdom (3:13; cf. 1:27).
James earlier recounted that Abraham conversed with God which brought about a profound change: the beginning of a covenant relationship, resulting in his being "called God's friend" (2:23). James assigned this covenant relationship even more prominence (4:4). McCartney analyzes a verb with its single occurrence in this form found here, "intend" [against the NIV's 'choose'], determining 'It is the outright intention to be the world's friend that makes a person God's enemy. Those who would be friends with the world thus stand in opposition to Abraham, whose faith made him a friend of God.' p 210 After a technical discussion on whether "spirit" should be capitalized or personalized (4:5), McCartney widens the divine intention, calling us to not be ignorant of God's demand of exclusivity as 'James hints at this when he refers to God causing the Spirit to dwell in us.' p 213
The four excursuses at the end of the commentary are beautiful works designed to facilitate the thoughtful reader to a new appreciation of Holy Scripture. His integration of biblical faith and godly wisdom is noteworthy: 'Just as true faith produces good works, so does true wisdom.' p 285 Those who prefer Luther and Calvin to Moo will especially appreciate his commentary.
James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney PDF
James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney EPub
James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney Doc
James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney iBooks
James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney rtf
James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney Mobipocket
James (Baker Exegetical Commentary on the New Testament), by Dan G. McCartney Kindle
Tidak ada komentar:
Posting Komentar