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The Goodly Fellowship of the Prophets (Acadia Studies in Bible and Theology): The Achievement of Association in Canon Formation, by Christ
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Just below the surface of any Christian view of the Bible is the knotty issue of the biblical canon. How and when was it decided which books would make up the Bible? What makes a book canonical? In this volume, respected Old Testament scholar Christopher Seitz helps readers understand how the Old Testament fits into the canon's development. Brief and readable yet substantive, this volume challenges current understandings of the formation of the Christian canon, utilizing the latest research on the biblical prophets. Seitz reveals canonical connections woven into the fabric of the Prophetic Books and argues that the Law and the Prophets cohere and give shape to the subsequent Christian canon.
- Sales Rank: #1469467 in eBooks
- Published on: 2009-10-01
- Released on: 2009-10-01
- Format: Kindle eBook
From the Back Cover
Just below the surface of any Christian view of the Bible is the knotty issue of the biblical canon. How and when was it decided which books would make up the Bible? What makes a book canonical? Christopher Seitz challenges current understandings of the formation of the Christian canon, showing how the Old Testament fits into the canon's development. Utilizing the latest research on the biblical prophets, Seitz reveals canonical connections woven into the fabric of the Prophetic Books and argues that the Law and the Prophets cohere and give shape to the subsequent Christian canon.
"Seitz offers an alternative vision of the Old Testament: its structural logic, its internal relationships, its history of formation. The result is incisive, exhilarating, and quite constructively provocative. It will be read and discussed with much profit by theologians, biblical scholars, pastors, and seminarians."--Stephen B. Chapman, associate professor of Old Testament, Duke Divinity School
"Seitz has made a major contribution to canonical studies. He argues that the common distinction between Scripture and canon is illusory because it fails to understand the fundamental theological force at work in the prophetic documents that relates them to each other and to the Torah. Seitz shows that the Law and the Prophets of Israel were indispensable to the New Testament not only for the purposes of background, context, and theology but also for the shaping of the New Testament canon itself."--Stephen G. Dempster, Stuart E. Murray Associate Professor of Religious Studies, Atlantic Baptist University
"Goodly Fellowship of the Prophets takes the discussion concerning Old Testament canon formation to another level. Seitz mounts an impressive array of arguments against standard conceptualities of Old Testament 'canon development' as he demonstrates that the early church never operated without a canon. With great scholarly care, insight, and breadth, Seitz argues that the material form of the Old Testament canon is a significant hermeneutical matter that demands special attention. This is a work that should shape the discussion within the discipline."--Mark S. Gignilliat, assistant professor of divinity, Beeson Divinity School, Samford University
About the Author
Christopher R. Seitz (PhD, Yale University) is professor of biblical interpretation at Wycliffe College, University of Toronto, in Toronto, Ontario. He previously taught at the University of St. Andrews and Yale University. He is the author or editor of twelve books, including Figured Out, Prophecy and Hermeneutics, and commentaries on Isaiah 1-39 and 40-66.
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11 of 12 people found the following review helpful.
Somewhat helpful but disappointingly dense...
By Chad Oberholtzer
Summary--In "The Goodly Fellowship of the Prophets," Christopher Seitz attempts to explain his particular view on the canonization process of the Old Testament, specifically as it relates to the eventual theological formation of the New Testament. He contends that many scholars are inaccurate in suggesting that the NT references to "the Law and the Prophets" refers to a fixed and stable Law (Pentateuch) and an unstable, fluid Prophets, nothing more than a random collection of religious documents that did not take shape until centuries later. He states that the Prophets were, in fact, a relatively stable collection of prophetic books (both the sections known as the Former and Latter Prophets), which were compiled intentionally and systematically. He suggests that the prophetic books were not written and compiled in isolation from each other, but that they were brought together with particular attention to each other. Specifically, the Book of the Twelve was one unit of twelve parts, with the twelve parts brought to their final form in relation to the other parts. Finally, Seitz suggests that the third section of the Tanakh, the Writings, were much less defined at the time of the NT, and consisted of a much more loosely organized collection of religious documents which were not compiled with attention to each other but were written as independent units (in stark contrast to the books in the Prophets section).
Evaluation--My primary evaluation of Seitz's work is that it was incredibly dense, a laborious book to read and decipher. Since I'm a seminary student but not an academic, he was constantly referring to other academic works which were completely unfamiliar to me, which made it a struggle to understand his points. His writing style was rather inaccessible and cumbersome, so I felt like I was trying to sift through the jargon to even get the main drift of his propositions. The explanation page near the beginning of the book indicates that this is not intended to be an introductory text, and it clearly is not.
In my attempts to interpret his points, it became clear that Seitz assumes certain things about canonization that would make many evangelicals squirm, primarily his commitment to modern scholarship's claims about the authorship of OT prophetic books. He assumed that most or even all of the prophetic books were compiled by multiple redactors over time, rather than the traditional single-authorship that many lay people understand for biblical books. Thankfully, his alignment with scholarship does not appear to have removed his ability to appreciate the spiritual value and even inspiration of the Scriptures, even if his understanding of the nature of that inspiration is less simplistic than many of us have been taught in the church.
Similarly, I found his presumptions about the authorship of various books in conjunction with each other to be new and slightly uncomfortable, but never disrespectful of the Scriptures. I have always understood that the books of the Bible were all written by single authors in complete or virtual isolation, but Seitz's main thesis is that the twelve parts of the Book of the Twelve were written and compiled alongside each other, with many of the authors keenly aware of the content of the other books. This almost collaborative authorship denies my original understanding of how these books were written but maintains a genuine respect for the formation process, even using the language of the "goodly fellowship of the prophets" to suggest an elevated respect that is due this section of the OT. Rather than a mere collection of random and disconnected books, this entire section was put together intentionally, thoughtfully, and carefully, a proposition that I find to be rather appealing.
I was most grateful that Seitz takes the Scriptures seriously. In the midst of a rather academic work, it was refreshing to see his frequent references to "the grammar and logic of the Law and the Prophets," establishing a sense of stability and legitimacy that cannot be assumed among biblical scholarship. Though I'm still processing through some of his implications (and still trying to figure out what he was even saying), this book never seemed irreverent, which allows me to engage with it much more eagerly.
0 of 0 people found the following review helpful.
Although this book has some excellent contributions to make to the discussion of canon formation
By Tom
Although this book has some excellent contributions to make to the discussion of canon formation, the writing style is so poor that it is only worth reading if you are indeed very motivated to dig into the details of this debate. His argument for the formation of the prophets section of the OT as being foundational for our understanding of the NT canon is strong and pushes in a different direction from most other works on this topic. So if you are eager to sink your teeth into these questions and debates on the canon, it may be worth mustering up the motivation to wade through the drudgery of this book, which thankfully is quite short.
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